donna haraway chthulucene

This is a time when humans will try to live in balance and harmony with nature (or what’s left of it) in “mixed assemblages”. Follow our Twitter Account to see the latest posts and occasionally watch people fight with a bot that can't respond. Haraway schlägt als Gegenbegriff die Chthulucene vor, ein Begriff der eine Vielzahl an Quellen und Geschichten anspricht und vor allem die “chtonische” also erdverbundene Komponente jenen anderen allzu hohen und geistigen Konzepten entgegenstellen möchte. Tra i suoi testi più noti, ricordiamo il Manifesto Cyborg. Most P. cthulu sp. This site uses cookies. Anthropocene, Capitalocene, Chthulucene: Staying with the Trouble It’s an honor to be here, in so many ways, and I want to begin under the title of this talk with three stories that are too big but also not big enough. Of course, from the start the greatest planetary terraformers (and reformers) of all have been and still are bacteria and their kin, also in inter/intra-action of myriad kinds (including with people and their practices, technological and otherwise).1 The spread of seed-dispersing plants millions of years before human agriculture was a planet-changing development, and so were many other revolutionary evolutionary ecological... Search for other works by this author on: Environmental Humanities (2015) 6 (1): 159–165. Dopo aver pubblicato per la prima volta in italiano Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin (2015) in occasione di Teatrum Botanicum (PAV, Torino), la redazione di KABUL magazine approfondisce ulteriormente gli studi di Donna Haraway traducendo l’introduzione di Staying with the Trouble: Making Kin in the Chthulucene … Environmental Humanities 1 May 2015; 6 (1): 159–165. The film Donna Haraway: Story Telling for Earthly Survival (Terranova, 2016) “Staying with the Manifesto: An Interview with Donna Haraway” (Franklin, 2017) Staying with the Trouble: Making Kin in the Chthulucene (Haraway, 2016) That conceptual frame is the Chthulucene. È comunque ora di spostare l’asticella un po’ più su, dice la filosofa americana Donna Haraway nel suo saggio Chthulucene. This license permits use and distribution of the article for non-commercial purposes, provided the original work is cited and is not altered or transformed. It’s a time naming things in another way, because the thing that needs to be named is a certain strange quality of time. This is an open access article distributed under the terms of a Creative Commons License (CC BY-NC-ND 3.0). She notes that in naming this epoch the elder gods she refers are not ones of HP Lovecraft’s horror stories, but elder gods that  are harmonious earth and nature deities such as Gaia, Pachamama and Raven. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the We recommend Feedly for RSS management. Chthulucene Manifesto from Santa Cruz Revised from “Donna Haraway and Cary Wolfe in Conversation”, Manifestly Haraway (University of Minnesota Press, 2016). Donna Haraway (Denver, 6 settembre 1944) è una filosofa e docente statunitense, capo-scuola della teoria cyborg, una… 11 proposte per i nuovi centri culturali Questi luoghi fondamentali oggi sono in bilico, ecco cosa fare per salvarli. In it, Haraway offers "making kin" as a way to consider multiple species and interact in a multiple species world. Staying with the Trouble: Making Kin in the Chthulucene is a 2016 book by Donna Haraway, published by Duke University Press. Donna Haraway, radical thinker of A Cyborg Manifesto fame 3, envisions the Anthropocene — along with its aptly named partners the Capitalocene 4 and the Plantationocene 5 — as a (brief) geologic boundary event, and encourages us to think of a bigger name encompassing all “the dynamic ongoing sym-chthonic forces and powers of which people are a … Donna Haraway; Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin. Perhaps, the most interesting part of the discussion is this thought that not only is the figure of the anthro- but it might be an object that we think of as a product of ourselves. As Haraway notes, we are all in this together , humans, ecosystems and all, and the need to come together (as far as the environment is concerned) has never been more important. By continuing to use our website, you are agreeing to, Anthropocene: Victims, Narrators, and Revolutionaries, The Stock Ticker in the Garden: Frank Norris, American Literary Naturalism, and Capitalocene Aesthetics, Making Live and Letting Die: Cancerous Bodies between Anthropocene Necropolitics and Chthulucene Kinship, Revolution and Revellion : Toward a Solarity Worth Living, Making Kin Anthropocene, Capitalocene, Plantationocene, Chthulucene, Tentacular Thinking Anthropocene, Capitalocene, Chthulucene. Donna J. Haraway è professoressa emerita all’Università di Santa Cruz, California. We may be reaching a tipping points where instead of Haraway’s vision of a harmonious Chthulucene we have a Cthulhucene (note the subtle difference in spelling) where humanity shall be devoured by a enormous horror of our own making. There is a lot of work for Orson Scott Card’s Speaker for the Dead.11 And even more for Ursula LeGuin’s worlding in In occasione della sua pubblicazione all’interno della collana Not di NERO, ecco a voi un piccolo prontuario di lessico harawa y iano per generare parentele simpoietiche e respons-abili! Chthulucene è il titolo dell’edizione italiana di Staying with the Trouble, l’ultimo libro della filosofa statunitense Donna Haraway. Sympoiesis 58 Symbiogenesis and the If there are tentacles, there are tentacles of connection, as the remaining humans realize that living with nature and being a part of the ecosystem is important for our survival. Rather than in the current epoch where many humans consider themselves to be outside of nature, with certain political leaders denying that humans are capable of substantively changing the environment , and are thus are not trying to rein in their impacts. (Donna Haraway) 11 Aprile, 2020 Until The Revolution Leave a comment “No species, not even our own arrogant one pretending to be good individuals in so-called modern Western scripts, acts alone; assemblages of organic species and of abiotic actors make history, the evolutionary kind and the other kinds too.” There is no question that anthropogenic processes have had planetary effects, in inter/intra-action with other processes and species, for as long as our species can be identified (a few tens of thousand years); and agriculture has been huge (a few thousand years). 1970 promovierte sie in Biologie an der University of Yale, verschrieb sich jedoch von Anfang an einer interdisziplinären Verflechtung von Biologie, Philosophie und Wissenschaftsgeschichte. Sorry, your blog cannot share posts by email. Benvenuti nell’era dello “Chthulucene” di Donna Haraway. Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin Donna Haraway Donna Haraway Search for other works by this author on: This Site Google Environmental Humanities (2015) 6 (1): 159–165. The author lost 1d6 sanity points while writing this article and may be currently found in the Arkham Retreat for Environmental Mad Scientists. The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. Chthulucene is not a simple word, yet it is a productive motif for Haraway. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the kind of thinking that would provide the means to building more livable futures. If you enjoy Southern Fried Science, consider contributing toÂ. Haraway's father was asportswriter for The Denver Post and her mother, who came from aheavily Irish Catholic background, died when Haraway was 16 years old.（父の親のスポーツライターのエピソードは『種が出会う時』『伴侶種宣言』などに記載されている）. The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. -Donna Haraway During the lecture, Haraway invokes Hannah Arendt, Virginia Woolf, Urusula K. Le Guin, and others. «Endosymbiosis, tribute to Lynn Margulis», Shoshanah Dubiner, 2012, www.cybermuse.com Anthropocene, Capitalocene, Plantationocene, Chthulucene: Making Kin. You could not be signed in. While the Anthropocene has been useful for gathering the arts, humanities, and social sciences around environmental questions, Donna Haraway’s Chthulucene asks us not only diagnose problems but to embrace our roles as technoscientific fabulists and learn to tell stories that strengthen ecological response-ability in a world characterized by ongoing environmental … If there is to be a Chthulucene, where humans truly try to live in sustainable way in harmony with other species and ecosystems, really depends on how long the Anthropocene lasts, and whether human impacts can be reversed. Tentacular Thinking 30 Anthropocene, Capitalocene, Chthulucene 3. ©2019 Duke University Press. We are currently in the Holocene epoch, and many of us have heard about calls to name the current era (from the industrial revolution) the Anthropocene (which dates back to at least the industrial revolution, if not before): a period when  humans change the essential nature of the planet through their activities (primarily via the production of greenhouse gases). Donna J. Haraway is Distinguished Professor Emerita in the History of Consciousness Department at the University of California, Santa Cruz, and the author of several books, most recently, Manifestly Haraway. Haraway: Anthropocene, Capitalocene, Plantationocene, Chthulucene / 161myths of immortality or failure to become-with the dead and the extinct. Die 1944 in Denver geborene und streng katholisch erzogene Donna Jeanne Haraway studierte Zoologie, Philosophie und Literatur am Colorado College sowie evolutionäre Philosophie in Paris. Please check your email address / username and password and try again. Playing String Figures with Companion Species 9 2. With it she laces ideas from urban pigeons, woolen coral reefs, writing workshops, Inupiat computer games, canine estrogen and Black Mesa sheep. Learning to stay with the trouble of living and dying together on a damaged earth will prove more conducive to the Donna Haraway. Donna Haraway’s comments about King’s work are equally true of all of these new model systems. You do not currently have access to this content. Contro i semplicismi delle discussioni sull’antropocene, Chthulucene immortala la centralità di Donna Haraway tra i più importanti e originali pensatori del nostro tempo. 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Donna J. Haraway (born September 6, 1944) is an American Professor Emerita in the History of Consciousness Department and Feminist Studies Department at the University of California, Santa Cruz, United States. Post was not sent - check your email addresses! Th… Haraway, D. (2015). doi: https://doi.org/10.1215/22011919-3615934. This is a time when humans will try to live in balance and harmony with nature (or what’s left of it) in “mixed assemblages”. Contro i semplicismi delle discussioni sull’antropocene, Chthulucene immortala la centralità di Donna Haraway tra i più importanti e originali pensatori del nostro tempo. The thready and the tentacular form the subject and the framework of her theory-making, as well as the structure of her writing. Donna J. Haraway è professoressa emerita all’Università di Santa Cruz, California. Dans le sous-titre de Staying with the trouble, on trouve un terme mystérieux : Chthulucène. Here’s a marvelous sentence by Donna Haraway, with three names for three kinds of time, all in the one sentence, overlapping but not the same: “The unfinished Chthulucene must collect up the trash of the Anthropocene, the exterminism of the … The Chthulucene, Haraway explains, requires sym-poiesis, or making-with, rather than auto-poiesis, or self-making. All Rights Reserved. Le terme a trois sources : une petite araignée californienne, Pimoa Cthulhu, dont Haraway reprend le nom en le croisant avec le terme grec chthonos, qui fait référence aux forces et créatures chthoniennes, c’est-à-dire aux créatures de la terre, des profondeurs, aux forces rhizomatiques qui se ramifient et qui se lient. Donna Haraway (2015) proposed that there will be a new epoch, the “Chthulucene” where refugees from environmental disaster (both human and non-human) will come together . Writing in the midst of California’s historic multiyear drought and the explosive fire season of 2015, I need the photograph of a fire set deliberately in June 2009 by Sustainable Resource Alberta near the Saskatchewan River Crossing on the Icefields Parkway in order to stem the spread of mountain pine beetles, to create a fire barrier to future fires, and to enhance biodiversity. Sopravvivere su un … 1944 Donna Jeanne Harawaywas born in 1944 （9月6日）in Denver, Colorado. Contents List of Illustrations ix Acknowledgments xi Introduction 1 1. Environmental Humanities 6: 159-165, I just taught this in my grad seminar, glad to see it get airtime on SFS 🙂. In her critique of the term Anthropocene, and her plea for the alternative concept of Capitalocene, Haraway takes a step further by outlining a third conceptual frame for thinking about (or, thinking-with) humans and non-humans in times of heavy losses in life and quality of environment. Chthulucene proposes a holistic and biocentric coexistence that will integrate and transform the far less optimistic view of the Anthropocene (Haraway 2015). Some sort of Mad Max style wasteland perhaps? Staying with the Trouble: Making Kin in the Chthulucene (Experimental Futures) - Kindle edition by Haraway, Donna J.. Download it once and read it on your Kindle device, PC, phones or tablets. P.S. “A science of the Chthulucene” 2016 Anthropocene Consortium Series: Donna Haraway I’d like to tell you a little bit about another example of a science of the Chthulucene, Nancy Moran’s work with aphid symbiosis. « Cène » vient aussi du grec : kainos renvoie à une temporalité pr… Sie versteht sich bis heute als wissenschaftlich-politisch-aktivistische feministische Biologin – oder a… It's like Google Reader, except it still exists. So, what have we provoked? 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